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dc.creatorCostantini, Filippo
dc.date.accessioned2023-02-01T14:18:24Z
dc.date.available2023-02-01T14:18:24Z
dc.date.issued2022
dc.identifier.citationhttps://journals.pan.pl/dlibra/show-content?id=123795es_ES
dc.identifier.issn0080-3545
dc.identifier.urihttps://hdl.handle.net/10669/88121
dc.description.abstractPrecepts and taboos play a central role in the systematization of Daoist communities. On this set of rules hinges the development of various Daoist movements and the establishment of different Daoist schools. In this article, I investigate the proscriptions about the five pungent vegetables (wuxin 五辛 or wuhun 五葷, allium vegetables) consumption in Daoist early medieval prescription’s texts. Whereas previous scholarship has analyzed the influence of Buddhism in Daoist monastic rules, this paper turns the attention to the way in which the five pungent vegetables taboo was elaborated in Daoist discourse, especially in texts from the early medieval era. It argues that in Daoist prescription’s texts, the allium vegetables taboo is supported and justified by the aversive emotion of disgust. By describing the five pungent vegetables as polluted, defiled and even dangerous items, Daoist texts construct the perfect condition for their repulsion and the taboo's final systematizationes_ES
dc.language.isoenges_ES
dc.rightsAttribution-NoDerivatives 4.0 Internacional*
dc.rights.urihttp://creativecommons.org/licenses/by-nd/4.0/*
dc.sourceRocznik Orientalistyczny, vol.75(1), pp. 142-164es_ES
dc.subjectDaoismes_ES
dc.subjectFood tabooses_ES
dc.subjectEarly medieval Chinaes_ES
dc.subjectDisgustes_ES
dc.subjectPHILOSOPHYes_ES
dc.subjectRELIGIONes_ES
dc.subjectCHINAes_ES
dc.titleDisgusting vegetables: Wuxin taboo in Daoist prescription’s textses_ES
dc.typeartículo originales_ES
dc.identifier.doi10.24425/ro.2022.141418
dc.description.procedenceUCR::Vicerrectoría de Docencia::Artes y Letras::Facultad de Letras::Escuela de Filosofíaes_ES


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Attribution-NoDerivatives 4.0 Internacional
Excepto si se señala otra cosa, la licencia del ítem se describe como Attribution-NoDerivatives 4.0 Internacional