Cuerpo, naturaleza y rebelión: el componente somático en el pensamiento de Adorno y en la dialéctica negativa
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Fallas Vargas, Fabrizio
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Abstract
En este trabajo se pretende explorar algunas de las relaciones del pensamiento de Adorno y su Dialéctica Negativa, con el “lugar” asignado al cuerpo y la naturaleza al interior del régimen de experiencia/ existencia que caracteriza la racionalidad afirmativa/identitaria en sus más diversas manifestaciones y los distintos órdenes de lo epistémico, la ética, estética e incluso elementos libidinales. Igualmente, se pondera la necesidad de reconstruir dicho “lugar”, mediante una crítica inmanente del idealismo kantiano y el racionalismo cartesiano, en orden a descifrar el "componente somático" como un campo de fuerzas soterrado y guardado bajo una secreta y paradójica combinación: el ser humano como “factor” de la naturaleza que lo excede allende su voluntad de dominio, pero también como sujeto (im)posible en el ámbito de lo político, es decir, como hybris, o desmesura.
This paper aims to explore some of the links between Adorno’s thought and its Ne-gative Dialectic, with the “place” assigned to the body and nature within the regime of experience/existence that characterizes affirmative/identity rationality in its most diverse manifestations and the different or-ders of the epistemic, ethics, aesthetics and even libidinal elements. Likewise, it aims to reconstruct that “place” through an im-manent critique of Kantian idealism and Cartesian rationalism, in order to decipher the “somatic component” as a field of for-ces buried and guarded under a secret and paradoxical combination: human being as a “factor” of Nature that exceeds him beyond his will to dominate, but also as an (im) pos-sible subject in the field of politics, that is to say, as hybris, or disproportion.
This paper aims to explore some of the links between Adorno’s thought and its Ne-gative Dialectic, with the “place” assigned to the body and nature within the regime of experience/existence that characterizes affirmative/identity rationality in its most diverse manifestations and the different or-ders of the epistemic, ethics, aesthetics and even libidinal elements. Likewise, it aims to reconstruct that “place” through an im-manent critique of Kantian idealism and Cartesian rationalism, in order to decipher the “somatic component” as a field of for-ces buried and guarded under a secret and paradoxical combination: human being as a “factor” of Nature that exceeds him beyond his will to dominate, but also as an (im) pos-sible subject in the field of politics, that is to say, as hybris, or disproportion.
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cuerpo, naturaleza, componente somático, Dialéctica Negativa, Adorno
Citation
https://revistas.uam.es/bajopalabra/article/view/bp2019.21.001